Sunday, May 26, 2019

House Church Bible Study: To Be Like Jesus (May 26, 2019)


House Church Bible Study: To Be Like Jesus
May 26, 2019

Introduction
A.   On May 2, 1977 I confessed Jesus as Lord and was baptized into Christ.
1.     I went from being an avowed and committed atheist to being a follower of Jesus. I’m often asked “why” and/or “how” that happened.
a.     How? That’s complicated and complex but bottom line is that it the transition took place over a fairly short period of time where I went from believing God did not exist to believing the Jesus is God’s son – about six months in total.
b.     Why? That’s pretty straight forward – By actually reading the Gospel accounts, starting with Matthew’s, I was drawn to the person of Jesus, his life and his teachings.
                                                            i.         As I got to know him better, I realized this is someone I could follow and commit my life to.
                                                          ii.         As I got to understand his teachings, I realized that if this is what Christianity is about, then this is what I need and what the world needs.
2.     And it’s the same reason I’ve chosen to remain a Christian for the last 42 years – I love Jesus, his deeds and his words.
a.     He has never called his followers to be and/or do anything that he himself wasn’t or didn’t do.
b.     Jesus doesn’t just tell his followers how they should live, he has shown us what such a life involves and looks like.
c.     When Jesus calls us to follow him, he calls us to imitate his example and by doing so we are obeying his teachings.
                                                            i.         Matt 4:19; 8:22; 9:9; 10:38; 16:24; 19:21
                                                          ii.         Mark 1:17; 2:14; 8:34; 10:21
                                                         iii.         Luke 5:27; 9:23, 59; 14:27; 18:22
                                                         iv.         John 1:43; 10:27; 12:26; 13:36; 21:19, 22
d.     This is the essence of what it means to be a disciple of Jesus, a Christian – it is about actively, consistently and persistently fixing your mind on Jesus and striving daily to follow in his footsteps (See Hebrews 3:1; 12:2; 1 Peter 2:21)
B.    One of the most important (i.e., central, foundational) teachings of Jesus is found in Matt 5–7, popularly known as “the Sermon on the Mount.”
1.     Was it actually a sermon that Jesus preached in its entirety to a crowd of people gathered around him? It may have been, but it also may be a series of Jesus’ teachings that Matthew brought together in one place.
2.     Either way, this is not what Jesus taught, it is how he lived. He exemplified the beatitudes in his own life; he was the salt of the earth and the light of the world. People saw his good deeds.
3.     So, what I would like us to do today is this…
a.     I’m going to go through a quick explanation of each of the beatitudes means/involves.
b.     As I do so, I want you to think of examples of how each beatitude demonstrated itself in Jesus’ life. Try to think of specific examples (e.g., “the Samaritan woman at the well” or “the woman caught in adultery” or “eating in the homes of Pharisees,” etc.)
c.     If you can’t think of an example for each beatitude, don’t worry…just do you best.
d.     OK? Any questions?

Blessed are the poor in spirit…
A.   Word = πτωχός: literally, of one dependent on others for support poor, destitute; figuratively, in a negative sense of little value, worthless, powerless.
B.    Examples of the use of the word
1.     Literally: Mark 12:42 (the poor widow who had only two small copper coins; i.e., all she had to live on).
2.     Figuratively: Revelation 3:17—"For you say, ‘I am rich, I have prospered, and I need nothing.’ You do not realize that you are wretched, pitiable, poor, blind, and naked.”

Blessed are those who mourn…
A.   Word = πενθέω. To mourn, grieve, be sad, lament.
B.    Uses of the word
1.     1 Cor 5:2 – “And you are arrogant! Should you not rather have mourned…”
2.     James 5:8–9, “Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Lament and mourn and weep. Let your laughter be turned into mourning and your joy into dejections.

Blessed are the meek…
A.   Word = πραύς. mildness of disposition, gentleness of spirit, meekness.
B.    Uses of the word
1.     Matt 11:29, “Take my yoke upon you, and learn from me; for I am gentle and humble in heart and you will find rest for your souls.”
2.     Matt 21:5, “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey.”

Blessed are those who hunger and thirst for righteousness…
A.   Words = πεινάω (hunger) – to hunger, be hungry, suffer want, be needy, to crave ardently, to seek with eager desire. And διψάω (thirst) – to suffer thirst; to painfully feel their want of and eagerly long for.
B.    Uses of these words
a.     Hunger: Matt 4:2
b.     Thirst: John 4:13–15.

Blessed are the merciful…
A.   Word = ἐλεήμων; kindness or good will towards the miserable and the afflicted, joined with a desire to help them.
B.    Uses of the words. Hebrews 2:17–18, “Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.”

Blessed are the pure in heart…
A.   Word = καθαρός; free from corrupt desire, from sin and guilt, free from every admixture of what is false, sincere, genuine
B.    Uses of the word. Mattew 23:25–26, ““Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup, so that the outside also may become clean.”

Blessed are the peacemakers…
A.   Word = εἰρηνοποιός; a compound word made from two common words -- εἰρήνη, meaning “peace, harmony, concord, reconciliation” and ποιέω, meaning, “to do, make, provide.”  
B.    Uses of the word (only here), but closely related is James 5:17–18, “But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. And a harvest of righteousness is sown in peace for those who make peace.”

Blessed are those who are persecuted for righteousness…
A.   Word = διώκω; to make to run or flee, put to flight, drive away, to run swiftly in order to catch a person.
B.    Uses of the word.
1.     Matt 5:44, “But I say to you, Love your enemies and pray for those who persecute you…”
2.     John 15:20, “Remember the word that I said to you, Servants are not greater than their master. If they persecuted me, they will persecute you…”

Conclusion/Discussion – As we share in the communion
A.   Now that you understand these beatitudes better (or were reminded of their meaning), can you think of specific examples of one or more of beatitudes demonstrated in the life of Jesus?
1.     Pass the bread and the fruit of the vine as we share with each other.
2.     Luke 6:40, “A student is not above his teacher, but everyone who is fully trained will be like his teacher.”
3.     I John calls us to live and love as Jesus did by…
a.     Walking in the light (1:7)
b.     Walking as Jesus did (2:6) – peripateo = to walk around
c.     Purity (3:3)
d.     Love as Jesus loved and commanded us (3:23)
B.    One simple song sums up, for me, what it means practically to be a follower of Jesus:

To be like Jesus, to be like Jesus,
All I ask, is to be like him.
All through life’s journey, from birth to glory,
All I ask, is to be like him.

To love like Jesus, to love like Jesus,
All I ask is to love like him…(“to share,” “to give,” “to pray,” “to serve,” etc.)

Saturday, April 20, 2019

I Believe in Resurrection Sunday



Today, Christians acknowledge the single most important day in the history of the world, at least as far as the their faith is concerned. Today, Christ followers declare their faith that Jesus, who was crucified prior to the Sabbath, was raised to life the day after that Sabbath. Today, Christians declare their belief that on that Sunday morning, almost 2000 years ago, the tomb in which body of Jesus had been laid, was found empty.

But isn’t it overly dramatic to regard this the single most important day in the history of humankind as far as Christians are concerned? Not according to the apostle Paul. In 1 Corinthians 15:1–7, 14–19 he clearly laid out the implications if indeed Christ has not been raised from the dead:
·      The apostles’ preaching is futile
·      Christian’s faith is useless
·      The apostles are false witnesses
·      Christians are still in their sins
·      Christians who have died believing in Christ have simply perished
·      Christian hope in Christ is only for this life
·      Christians are to be pitied more than anyone

Is the resurrection of Jesus something that is easy to believe? No, actually it isn’t. According to the gospel accounts, even those who were present and witnessed the empty tomb and even some who saw Jesus alive after his death and burial struggled to believe. The Gospel accounts are honest about the very human reactions his followers experienced when confronted with the reality of Jesus’ empty tomb. However, the varied reactions they initially experienced—fear, bewilderment, uncertainty, disbelief, shock—were, person-by-person, eventually replaced with astonishment, joy, excitement, and ultimately confident faith and worship.

Even Thomas—the disciples with whom I personally most identify—went from a reaction of determined skepticism to a confident and no doubt, somewhat humbling declaration of faith: “My Lord and my God (John 20:24–29)!  

A song Christians often sing, asks the question “Were You There?” and the obvious and only truthful answer is “No, I wasn’t there.” Only a few, relatively speaking, were there. So, why do Christians believe? The bottom line Christians believe because they have chosen to trust the testimony of those who claimed to have been there and to have seen Jesus raised to live again. Each Christ follower has made a decision, at some point in her/his life, that these men and women were truthful in their testimony.

Still I think it is important that Christ followers deal with reality. Did you know that the written testimony in the four Gospel accounts, in Acts and in Paul’s letter to the Corinthians, is not without its problems? These are not identical accounts as far as the details of who, what, when and where are concerned. (Check out the chart at http://www.religionfacts.com/charts/resurrection-accounts). The witnesses do not speak with one unified voice regarding every detail and, in fact, many of the details appear to be contradictory. Surely, it was an extremely traumatic and deeply emotional time for each witness. And it is known that even under the best of conditions human memory is fallible and typically witnesses of any event hardly ever describe the event with identical details.



However, what they do absolutely agree on is this: the tomb was empty and they each saw Jesus alive with wounds in his hands and side. Most of them claim to have seen him not just once, but on numerous occasions. As the author of the book of Acts states, “To the same apostles also, after his suffering, he presented himself alive with many convincing proofs. He was seen by them over a forty-day period and spoke about matters concerning the kingdom of God” (1:3). Biblical, even extra-biblical, history tells us that these apostles, and many others, who claimed to be eye-witnesses, went on to testify to Christ’s resurrection. And, not insignificantly, many of them paid the ultimate price for proclaiming their faith as they suffered persecution, imprisonment, torture and even death.

Christians choose to believe because of their testimony. They did not see Jesus for ourselves, yet they believe. As Jesus stated in John 20:29 to my friend Thomas, “Have you believed because you have seen me? Blessed are the people who have not seen and yet have believed.” After almost 42 years now, I continue to believe that Jesus died, was buried, but was raised to life again, and thus I also believe that he is coming back again, somehow, one day…and our lives in this world will be dramatically and eternally changed.

Some might ask, why, with only the testimony of some first century Jewish men and women to go by, I persevere in my decision to believe. My best answer—thanks to Rachel Held Evans—is simply this: “I am so compelled by the story of Jesus, that I am willing to risk being wrong.” Jesus’ life and his teachings (as recorded in the Gospel accounts) and the implications of his death, burial and resurrection (as declared in Acts and the NT epistles) are so compelling to me that I choose to believe. Thus, I continue to commit to doing my best, day-by-day, to imitate his example, obey his teachings and share my faith via my words and my actions. Yes, I have not seen, but yet I continue believe in “Resurrection Sunday.”





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